Protecting their mother: Afro-Colombians fight to reclaim their land from palm oil

The first thing I notice after disembarking from the canoe that carried me across the Curbaradó River and scrambling up the bank are palm oil trees. Their rows of short, stout trunks topped by long green fronds stretch as far as my eye can see. I am visiting the Curbaradó River basin, located in Northwest Colombia near the Panama border, precisely because of the bitter struggle between afro-descendant farming communities and the palm oil companies that had taken over the land after the communities were violently displaced, yet I am taken aback by the overwhelming presence of palm oil trees, destined to become ingredients in cosmetics and snack foods.

I soon turn my gaze to the military checkpoint a few meters from the river bank. I also know to expect this, and after years traveling in Colombia’s conflict zones, it doesn’t faze me much. My companions and I are waved through their gate made of guadua, a bamboo relative. The soldiers are part of the perimetral protection that Colombia’s Constitutional Court ordered last year as part of a process to restore the land to its “ancestral” inhabitants—those displaced afro-descendant farmers.

A few more meters down the path I see a white flag suspended on a very long wooden pole. Shortly after, we approach a sign just behind a line of barbed wire fencing announcing the Humanitarian Zone of Camelias. We enter through the gate, passing between two houses suspended a few feet above the ground. I later learn, after hearing some gruesome snakebite tales, that the height protects from snakes, as well as from flooding during the rainy season.

Kids playing in Camelias. Photo by Charlotte Kesl

After finding the house where we’ll be staying and guarding our groceries from all the tropical bugs in clear plastic tubs, I sit down to talk with Cristóbal Reyes. His baggy dark blue oxford shirt doesn’t hide his slight frame, and he regularly checks his watch to see if it’s time for us to leave to accompany him part of the way back to his home in Nueva Esperanza (New Hope), in the neighboring Jiguamiandó River basin. He doesn’t hesitate, however, when I ask him to tell me about the violence that led to the displacement of all the Afro-descendant and mestizo campesinos – small-scale farmers—in Curbaradó and Jiguamiandó river basins, starting in 1996.

“[There were] bombings, bombings, some planes flew overhead and bombed the area, and well… and killing, killing campesinos. We were afraid so we got together and we left,” Cristóbal recounts.

This violence was part of military operation, known as “Genesis,” that left the region ravaged by deaths, disappearances, looting, burned villages and thousands of displaced campesinos.  Accounts from now-demobilized paramilitaries who participated  and campesinos who lived it confirm the complicity of the paramilitaries and the Colombian Army in the violence.

“We realized,” says Cristóbal, “that there had been complicity between the paramilitaries and the Army because first the Army arrived and told us not to be afraid of them, but that others would be arriving later who we should be afraid of. And after that came the groups known as the paramilitaries.”

Many families displaced to nearby towns and cities, where they stayed with family members, when possible, or, in the case of many, in makeshift and depressing camps. For example, hundreds of displaced families lived for months in the soccer stadium in the town of Turbo, where at time food didn’t arrive for weeks and people had to subsist on bananas from trees in nearby fields.

It wasn’t until 2006 that the first organized group of families decided to attempt to return to their lands in Curbaradó. Those 14 families, led by a campesino from the area, Enrique Petro, decided to set up a “Humanitarian Zone” on five acres of Petro’s land. Knowing that the region was still a dangerous place, the families would live inside this demarcated area and prohibit entrance to all armed actors as a tool of self protection based upon the principles of International Humanitarian Law.

When those 14 families arrived, however, they found the surrounding land converted into enormous palm oil plantations. The palm oil growers claimed that they had merely taken over land newly uncovered when the river shifted its course a bit during the time the campesinos were displaced. Were that really the case, according to a government official, the river would have had to have moved 17 kilometers (about 10.5 miles) to account for the 17,720 hectares the Colombian government has deemed illegally obtained.

The campesinos bravely uprooted the palm oil trees on their land and began planting their corn, bananas, rice and yucca. Now, eight Humanitarian Zones and fifty Biodiversity Zones (another similar mechanism of civilian and environmental protection) dot the river basins of Curbaradó and Jiguamiandó.

The Humanitarian Zones, says Eustaquio Polo, a leader of the Camelias Humanitarian Zone, are “a form of struggle, a way to defend life and land while being on the land… Here we are legally claiming our rights as human beings and I think it is the only possibility that there is.”

Moira interviewing Ligia Maria. Photo by Charlotte Kesl

They may be the only possibility that there is for these campesinos, but the Humanitarian Zones have not entirely protected the campesinos. Ligia María Chaverra, a 71 year old “matriarch” of the Humanitarian Zones, explains that many powerful interests covet the land because of its tremendous fertility. “You throw a plantain plant on the ground and leave it there and when you go back to look, see, it’s huge. You throw a yucca root,” she continues, her gnarled hands demonstrating the yucca toss, “and poof!, that yucca has rooted and it already has little yuccas. That is why they have their eye on [this land].”

Those that have their eye on it—palm oil growers, cattle ranchers, and drug traffickers—have pulled out all the stops to force the campesinos off the land. In 2009, Benjamín Gómez, an 80-year-old local community council member, was murdered by presumed paramilitaries.  Argenito Díaz, a spokesperson for a region-wide community council, was murdered in 2010 by presumed paramilitaries, after having received threats in 2008.  Houses and crops have been burned, and other community leaders have received multiple threats over the years, including Ligia María Chaverra and Enrique Petro.

Despite an order from Colombia’s Constitutional Court to return all lands to their rightful owners —the campesinos who first settled it—these threats and attacks continue. In fact, in early August of this year, two campesino men from the region, Francisco Pineda and Everto González, appear to have been disappeared. Both men were members of community councils, and family members of Pineda have fled the zone out of fear. As of the writing of this article, the whereabouts of Francisco and Everto remain unknown.

Most of the Humanitarian Zone members have remained, however. Cristóbal explains how they have the courage to confront the threats and violence. “We as campesinos, owners of the land, well, we have courage because we are reclaiming what is ours… And so for us, our decision is to not leave our land, but rather to be here and fight for it, because this is the mother of campesinos, the land. So we have made the decision: we will not leave. When they kill the last one of us, our fight ends, but until then we are here.”


One thought on “Protecting their mother: Afro-Colombians fight to reclaim their land from palm oil”

  1. Pretty portion of content. I simply stumbled upon your weblog and in accession capital to assert that I
    get actually loved account your blog posts. Anyway I will be subscribing for your
    augment and even I success you get admission to consistently rapidly.

Leave a Reply